Having never been privy to his previous work, I set about to do some background research of documentary film-maker Louis Theroux; and I discovered he had made a credible name for himself by attempting to understand fringe communities: shunned, condemned to the side-lines of mainstream society.
The son of American travel writer and novelist Paul Theroux, has cozied up to porn stars, trudged through the controversial world of swingers and has convincingly absorbed himself into the world of black nationalists, to name a few adventures.
In this documentary, he re-visits an American family embroiled in controversy, owing to their extreme, bizarre beliefs on homosexuality and their unpatriotic attitude. Under the tutelage of surly acerbic leader Fred Phelps, the Westboro Baptist church has stepped up to more daring actions and has grown their public profile, despite their diminishing numbers.
In the previous instalment , Theroux attempted to coax insight out of the peevish leader, but Phelps brutally chided Theroux for what he termed ‘stupid questions’ and refused to elaborate on his beliefs.
The church is made up entirely of the Phelps family and the day-to-day running is left to Phelps’ daughter, Shirley, who is mother to 11 children. One of their trademark actions was to picket outside the funerals of Iraq soldiers, aggressively reminding the families of the bereaved that their loved ones died because they were fighting for a nation that condones homosexuals. Death, the church says, is God’s punishment for wayward beliefs.
The documentary begins by capturing members of the church picketing at a busy intersection draped in shirts that convey the basic message of the church: ‘God Hates Fags’. But they are challenged by another crowd stationed across the protesters that yell obscenities at the church, the mildest being ‘Go back to Kansas, you a**holes!’
Theroux returns to the headquarters of the church where it is revealed that there have been a few defections from the church and he also discovers that the Church now believes that president Barack Obama is the anti-Christ. And as Shirley fully explains “he just fits all the descriptors.”
About all the people leaving, Shirley assures Louis that ‘every person that goes leaves with a heavy burden.’
The most enthralling part of the doccie for me was Theroux’s telling conversation with Lauren Phelps, a family member who has been expunged, who now betrays the doctrine she believed so strongly four years ago. The transformation from the young girl who believed having a boyfriend was perverted; to a more confident woman whose face is decorated with a rebellious piercing is extraordinary.
But when she confides in Theroux about leaving the family because she was corresponding with someone online, even her hard exterior cannot detract from the pain laced in her voice. She is just a young girl who misses her family and is saddened by the reality that she may never see them again.
‘Some people lose their parents to cancer, or car accidents or other things. I’ve lost my parents to a cult,’ Lauren says with a heavy-laden voice.
While it certainly is interesting watching the Phelps trip clumsily on their own beliefs, what kept nibbling at me was the overwhelming desire for humans to think that they are special and want to feel like the chosen ones. We all do it, while not as extremely as the Phelps.
People always like to believe they are the exception and this is expressed none too clearly with the Phelps’. If you’re a homosexual, or tolerate homosexuals, and you’re not one of us you’re going to hell.